Tag: Men’s Discipleship

  • Men of Another Sort

    Men of Another Sort

    We’ve all seen it: a man burns hot at the altar, talks big in the moment, then pressure hits, desire flares, pride starts negotiating, and the flame dies.

    But Scripture shows another kind of man. Not louder. Not more gifted. Just governed.


    The fog I lived in

    I grew up around Christian things. I knew the language. I knew the expectations. I even knew I was called, and I ran.

    I bounced between rebellion and half-religion, trying to add Jesus without surrender. I tried sin, willpower, image, stoicism, money, none of it could fill what only God can fill.

    So the question became simple: What separates the men who last?


    Ezra’s pattern: how lasting men are made

    “For Ezra had set his heart to study the Law of the LORD, and to do it and to teach his statutes and rules in Israel.”Ezra 7:10 (ESV)

    That’s the blueprint—three steps, in order:

    1. Study the Word
    2. Do the Word
    3. Teach the Word

    Not hype. Not personality. Not a platform. A heart set before the moment ever arrives.

    Hidden, but holy.
    Steady, not showy.
    Obedient when nobody’s clapping.


    “Set his heart” means no more negotiating

    To “set your heart” is covenant language. It means your will is settled under God before the details get inconvenient.

    There’s a kind of man who only obeys what he agrees with. That isn’t obedience, that’s self-worship with Bible verses on it.

    Boys negotiate. Men surrender.

    And God says what He’s looking for:

    “…he who is humble and contrite in spirit and trembles at my word.”Isaiah 66:2 (ESV)


    The thread that runs through Scripture

    Different men, same posture:

    • Moses doesn’t strut—he obeys.
    • David gets confronted—and repents.
    • Daniel resolves before the pressure shows up.
    • Nehemiah prays, then moves.

    One kind of man runs on emotion.
    Another kind runs on surrender.


    The men God passes over

    Scripture also shows the kind of man God can’t build with:

    • Pharisees: Bible knowledge, no trembling.
    • Saul: selective obedience, protected image.
    • Judas: close to Jesus, clung to control.
    • Ananias & Sapphira: appearance without substance.

    Same thread: they negotiated, performed, and defended themselves.
    Partial obedience is still disobedience.


    Why obedience comes before authority

    God doesn’t hand out spiritual weight like a starter pack.

    Ezra was faithful before influence.
    David was a shepherd before a king.
    Faithful in little comes before much.

    A platform without submission turns a man dangerous, even if he still speaks church language.

    God isn’t impressed by gifting. God builds on obedience.


    Why God makes men wait

    Delay isn’t always rejection. Sometimes it’s protection.

    Waiting reveals what’s real:
    Will you obey when no one sees?
    Will you stay clean without applause?
    Will you serve without being celebrated?

    That’s where men get forged.


    The legacy that matters

    The world calls legacy “being remembered.” Scripture calls it fruit that outlives you.

    What God builds doesn’t collapse when the man dies.
    What God builds doesn’t need constant defending.
    What God builds is rooted in obedience.


    So now what?

    If you want to be a man of another sort, don’t start with big promises.

    Start where Ezra started: set your heart.

    A simple rhythm:

    • Read one chapter a day. Pray before and after.
    • Ask: What does obedience look like here?
    • Do one concrete thing in response.
    • Confess fast, no speeches, no excuses.
    • Serve someone who can’t repay you.

    God is still building with men who tremble at His Word, obey before they’re seen, repent when corrected, and stay faithful when it costs them.

    Not flashy.
    But strong.
    And it lasts.

  • When Wisdom Fails

    When Wisdom Fails

    From Solomon to Christ: Drift, Desire, and the Only Faithful King

    I’ve always loved Proverbs and Ecclesiastes. In my home growing up, they were required reading, and for good reason. These books spoke more deeply to me than most. I know why now.

    Wisdom literature is like a lantern in life’s dark hallways. It puts words to what we already sense in our heart and soul. It shows us how life works, how sin works, how God works, and how our mouths can talk big while our hearts compel our feet to walk crooked paths.

    That’s why Solomon still gets me.

    He’s not a side character. He’s the high point of Israel’s golden age, and somehow, he becomes one of the clearest warnings in all of Scripture.

    The Bible doesn’t hide his wandering. It puts it in the light, not to entertain us, but to expose us. Solomon’s story is a mirror. It reflects Israel. It reflects us. And it sets the table for Jesus.


    Solomon: Gifted by God, Surrounded by Blessing

    Solomon begins with the kind of start most of us wish for. God invites him to ask for whatever he wants, and Solomon asks for wisdom to lead God’s people (1 Kings 3:9). God answers with a staggering promise, granting him unmatched wisdom (1 Kings 3:12).

    Under Solomon, the kingdom experiences peace and security, the kind of “under his vine and under his fig tree” stability every man longs to provide (1 Kings 4:25). He builds the temple, organizes the kingdom, and his name becomes synonymous with wisdom.

    Here’s what Scripture is showing us: humanity on its best day.
    Not sinless — but gifted.
    Not weak — but resourced.
    Not scrambling — but established.

    Solomon is the kind of man who knows the right answer. He can write the proverb. He can teach the principle. He can spot the fool from a mile away.

    And still, he falls.


    Wisdom Without Obedience Still Loses

    God had warned Israel’s kings. The issue wasn’t leadership skill. The issue was worship. When a king starts collecting wives, his heart will be pulled and his allegiance divided:

    “And he shall not acquire many wives for himself, lest his heart turn away.” (Deut. 17:17, ESV)

    Solomon knew that. He had the scrolls. He had the songs. He had the temple in his backyard.

    But 1 Kings 11 tells us: he loved many foreign women (1 Kings 11:1), and over time, their gods became his compromises, and his compromises became his worship (1 Kings 11:4).

    Here’s the part that sobers us: Solomon doesn’t crash because he lacks information. He crashes because he refuses to surrender.

    Let’s say this clearly, because it may be one of the most important truths a man can learn:

    Wisdom can reveal truth, but it can’t make us faithful.
    Knowing the right thing is not the same as loving the right thing.

    I know this feeling because I built a life that looked successful while my desires quietly trained me to betray God. Solomon did it far more grand than anyone who ever lived but we can too.

    Sin doesn’t usually show up with a trumpet. It shows up with a bargain.
    And if we keep bargaining, appetite starts leading and covenant starts following.


    Solomon Embodies Israel

    Solomon’s life isn’t just one man’s downfall. It’s a living summary of Israel’s story.

    Israel was chosen, blessed, and given God’s Word. They experienced protection and provision. Then came the drift, blending worship, importing idols, making treaties, and treating holiness like a suggestion. The same thing that happened in the land happened first in the heart.

    That’s why God’s judgment on Solomon isn’t random. The kingdom would be torn from his hands (1 Kings 11:11). After his death, Israel splits.

    It’s the national fracture that mirrors the internal one.

    A divided heart always produces a divided kingdom.
    So when Scripture shows us Solomon, it’s not just saying, “Look how far one man fell.”
    It’s saying, “This is what lives inside the covenant people when the heart is left unguarded.”


    The Real Problem Is Deeper Than We Think

    Solomon forces a hard conclusion:

    • If the wisest man can wander, then wisdom isn’t enough.
    • If the most blessed king can compromise, then blessing isn’t enough.
    • If the temple builder can bend his knee to idols, then religious activity isn’t enough.

    The real problem isn’t out there. It’s inside us.

    “The heart is deceitful above all things, and desperately sick; who can understand it?” (Jer. 17:9)

    That’s not an exaggeration. It’s a biblical diagnosis of all men and women.

    Our hearts can speak like worshipers while living like negotiators.
    We can love God in theory while protecting sin in practice.
    We can want to feel spiritual while refusing to be ruled.

    That’s why Solomon is so useful to us. He won’t let us hide behind gifting. He won’t let us hide behind knowledge or past victories.

    If Solomon could drift, we can drift.
    And we will drift if we treat obedience like an optional add-on.


    Jesus: The Greater King Solomon Could Not Be

    The New Testament doesn’t just scold Solomon, it shows us the King we actually need.

    “Behold, something greater than Solomon is here.” (Matt. 12:42)

    That line isn’t about IQ. It’s about faithfulness.

    • Solomon had wisdom — Jesus is wisdom (1 Cor. 1:24).
    • Solomon knew God’s law — Jesus fulfilled it (Matt. 5:17).
    • Solomon built the temple — Jesus is the true temple, risen and eternal (John 2:19–22).
    • Solomon’s heart is divided — Jesus’ heart is pure and undivided.
    • Solomon’s kingdom fractured — Jesus’ kingdom holds, gathers, and endures (Luke 1:33).
    • Solomon had everything a man thinks he needs, and he still fell.
    • Jesus entered weakness on purpose, faced every temptation, and obeyed the Father to the end (Matt. 4:1–11; Heb. 4:15).

    And here’s the hope that lands in our lap:

    Jesus didn’t just come to model obedience. He came to give us a new heart.

    The gospel doesn’t just tell us what God requires. It tells us what God provides.

    By His obedience, death, and resurrection, Jesus does what Solomon never could, He rescues covenant-breakers and makes them covenant-keepers.

    This is where Isaiah 61 comes alive. Jesus stands in the synagogue, reads Isaiah’s words of good news to the poor and liberty to the captives, and says it’s fulfilled in Him (Isaiah 61:1–2; Luke 4:16–21).

    That’s not a soft sentiment. That’s a King breaking chains, including chains of lust, idolatry, and the double-minded life.


    Ecclesiastes Tells the Truth. Christ Is the Answer.

    At the end of Ecclesiastes, Solomon’s wisdom leads to one conclusion:

    “Fear God and keep His commandments.” (Eccl. 12:13)

    He tells us what life is for. He tells us where all the chasing ends.

    But he can’t give us the power to do it.
    Jesus can.

    “By the one man’s obedience the many will be made righteous.” (Rom. 5:19)

    That’s not self-improvement. That’s rescue.
    That’s not a second chance. That’s a new life.

    Solomon shows us the ceiling of human wisdom.
    Jesus shows us the depth of divine mercy.


    Bringing It Home: Guarding the Heart Like a Man

    So what do we do with Solomon?

    We read him and stay awake.

    We stop treating lust like a habit when Scripture treats it like a rival god.
    It always wants the throne. It never stays in the corner.

    We stop negotiating with sin. We name it. We cut off the supply lines (Prov. 4:23; Matt. 5:29–30). Not because we’re trying to earn God’s love, but because we already have it in Christ.

    And love obeys.

    We build a life where obedience is normal. Not heroic. Not rare. Normal.

    That means we:

    • Rule our phone so it can’t rule us
    • Refuse secret accounts and hidden corners
    • Confess quickly
    • Stay in the Word
    • Worship with God’s people
    • Choose the fear of the Lord over the fear of missing out

    Appetite makes a terrible king.

    Solomon’s story isn’t in the Bible to shame Solomon, or us.
    It’s in the Bible to guard us.
    It’s in the Bible to point us to Jesus, the only faithful King, the only clean heart, the only Savior who does not drift.

    Promises made. Promises kept.

    We don’t stand because we held the line.
    We stand because Christ won the war.

    The cross says “finished.”
    The empty tomb says “forever.”
    His throne says “Mine.”


    ESV Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

  • Man’s Offense to the Gospel

    Man’s Offense to the Gospel

    Let’s be honest. The gospel does not begin by comforting us. It begins by confronting us.

    It walks straight up to the identity most of us spend our lives building: our work ethic, toughness, competence, morality, and control. And it says, “That is not enough.” It tells the man who works hard, pays the bills, shows up, and keeps it together that underneath the image and effort is a weakness he cannot fix on his own. That cuts against everything we want to believe about ourselves.

    God does not say this to shame us. He says it because He loves us enough to tell us the truth. The gospel wounds the lie so it can heal the soul.

    For me, it wasn’t just comfort or success or pleasure. It was microphones, platforms, and proximity to important people. I lived close to the spotlight and acted like that meant I mattered. The gospel stepped into the middle of that life and said, “None of this can save you. You are not the hero here. You are the one who needs rescuing.”

    “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.” — Revelation 4:11

    Everything in us wants a version of faith where we still get to wear the crown. But the real gospel removes it and puts it where it belongs — on Jesus Christ.

    We Are Not the Hero

    Jesus did not call us independent. He did not call us self-made. He called us sheep.

    “I am the good shepherd: the good shepherd giveth his life for the sheep.” — John 10:11

    That can offend us. We want to believe we are fine, strong, capable, and self-sufficient. But sheep are not impressive. They are fragile. They panic easily. They follow each other into danger. They get stuck, tangled, flipped over, and if no one intervenes, they die.

    And Jesus says, “That’s you.” He is not mocking us. He is naming our need so we can stop pretending we do not have one.

    “All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.” — Isaiah 53:6

    We are not the shepherd. We are the sheep. And sheep do not rescue themselves. They follow the One who lays down His life to rescue them.

    We Are Not the Savior

    Scripture goes even deeper and calls the Church the Bride of Christ.

    “Husbands, love your wives, even as Christ also loved the church, and gave himself for it.” — Ephesians 5:25

    If you’re a man, that may be hard to picture. I get it. I never wanted to be called a bride. But the point is not about clothing. The point is about position. We are not the savior in the story. We are the ones being loved, pursued, washed, and covered.

    The gospel keeps pulling the spotlight off of us and putting it on Jesus, where it belongs.

    Grace That Trains, Not Just Forgives

    Grace does not stop at forgiveness.

    “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.” — Titus 2:11–12

    Grace does not flatter. Grace trains. It does not excuse sin. It breaks sin’s grip and teaches us how to live free.

    This is why the gospel still offends us. It confronts human pride. We want to believe we are basically okay — that we just need a little improvement, a little inspiration, a little religion.

    But the gospel says something else. We are not in control. We cannot save ourselves. We need mercy, not a makeover.

    “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God. Not of works, lest any man should boast.” — Ephesians 2:8–9

    Jesus did not model strength the way the world does.

    “For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” — Mark 10:45

    In His kingdom, strength looks like service. Authority looks like sacrifice. Life is found by losing it.

    Obedience, Not Lip Service

    A person can look spiritual on the surface and still resist God underneath. We can know the language, attend gatherings, even serve, and still keep certain areas off limits. We obey when it is convenient. We pray when we are scared. We call Jesus “Lord,” but we keep control.

    “And why call ye me, Lord, Lord, and do not the things which I say?” — Luke 6:46

    Jesus does not ask for a corner of our life. He calls for the whole thing.

    And for some of us, the deepest wounds didn’t come from the world. They came from the church. Hypocrisy. Abuse of authority. People who talked about grace but practiced control. That pain is real. But armor built from bitterness does not protect us. It only keeps healing out.

    “The Lord is my shepherd; I shall not want… He restoreth my soul.” — Psalm 23:1, 3

    Healing does not come from finding a perfect church. It comes from returning to the perfect Shepherd often through faithful, imperfect people who point us back to Christ.

    The Gospel That Offends, Also Heals

    If this confronts you, you are not being rejected. You are being invited.

    If you are tired of holding it together, tired of proving yourself, tired of pretending you are fine while your soul is shrinking, that is not the end. That is the doorway.

    “My grace is sufficient for thee: for my strength is made perfect in weakness.” — 2 Corinthians 12:9

    The gospel that offends our pride is the same gospel that rebuilds our life. It does not aim to make us smaller. It aims to make us whole.

    There is a throne. It is not ours.

    Take the crown off. Come to Christ. Follow the Shepherd.

    A Final Word

    If you do not know Jesus, or you go to church and want more meat than milk, look for a church that preaches the gospel. You will know when you hear it. Most of the time, it is not where the rooms are massive and the lights and music are loud and the message just flatters. Many of those gatherings have turned into concerts with smooth words that tell us we are fine.

    The real gospel does not flatter us. It tells the truth about our sin. Then it lifts our eyes to a real Savior, a bloody cross, an empty tomb, and a risen King who is worth our whole life.